Judge Joseph Fisch
July 1, 1990
Excerpt –
Rebbe: “…and go from strength to strength, that all your judgments will be only in a preventive manner – not to punish someone, but to prevent someone from doing something that is wrong.”
Mr. Fisch: “You know Rebbe that in my courtroom, G-d willing, the inspiration of Lubavitch will always be present.”
Rebbe: “That is the inspiration of G-d Almighty, I am only a transmitter – trying to transmit without any changes.”
Chabad Lubavitch Rebbe Rabbi Rabbi Menachem Mendel Schneerson tells a judge that his rulings should be preventive, not to punish. it’s not my inspiration, is the inspiration of God Almighty, I am only a transmitter, without any changes, 770, Moshiach now, judicial justice, law
Showing posts with label Chabad Lubavitch Rebbe. Show all posts
Showing posts with label Chabad Lubavitch Rebbe. Show all posts
Monday
Friday
Energy Independence
The Lubavitcher Rebbe calls on the united states to become energy independent and not rely on sources of energy from hostile countries and dictatorships
America’s Mandate: Energy Independence – Part 1
11 Nissan, 5741 • April 15, 1981
“Evil will come from the north.” The Soviet Union is a clear manifestation of this prophecy. At the same time, G-d bestowed the United States with the mission and the moral and material might to counter this evil. To succeed, however, America must be free of economic pressure from immoral dictatorships. If we rely on them for oil, this nation’s strength and influence is compromised.
"G-d would never allow America to be manipulated by small hostile states simply because they have some natural resource. America need only leverage its ability to produce domestic oil, which, in truth, it does have in abundance.
"This is not in order to wield US strength, or increase US power. G-d placed these resources in this nation’s soil, only so that, ultimately, it will be able to spread Torah’s justice throughout the world."
America’s Mandate: Energy Independence – Part 2
11 Nissan, 5741 • April 15, 1981
"There is a solution to America’s energy crisis: Solar Energy. Solar technology requires far less time to develop than other energy sources.
"What can a small group of Jews accomplish by discussing this issue amongst themselves? Maimonides rules that even a single statement based on Torah, has the power to tip the scales for salvation. Past experiences have shown that issues discussed here, have reached Washington.
"When hostile nations can no longer use oil to manipulate US policy, America’s influence will increase, without having to use force. G-d has blessed this Nation of Kindness with plentiful sources of energy to accomplish a mission – to promote true goodness throughout the world."
http://www.jemstore.com/
Chabad Lubavitch Rebbe Rabbi Rabbi Menachem Mendel Schneerson calls on USA to be energy independent and not bound, beholden by rouge dictators and regimes. Totalitarian, soviet, Arab oil, Drill for oil, coal, natural gas, develop ssolar energy, alternative energy, Black gold, green energy, independent, wind turbines, power factories with solar power abundance, global warming, climate change, 770, Moshiach now
America’s Mandate: Energy Independence – Part 1
11 Nissan, 5741 • April 15, 1981
“Evil will come from the north.” The Soviet Union is a clear manifestation of this prophecy. At the same time, G-d bestowed the United States with the mission and the moral and material might to counter this evil. To succeed, however, America must be free of economic pressure from immoral dictatorships. If we rely on them for oil, this nation’s strength and influence is compromised.
"G-d would never allow America to be manipulated by small hostile states simply because they have some natural resource. America need only leverage its ability to produce domestic oil, which, in truth, it does have in abundance.
"This is not in order to wield US strength, or increase US power. G-d placed these resources in this nation’s soil, only so that, ultimately, it will be able to spread Torah’s justice throughout the world."
America’s Mandate: Energy Independence – Part 2
11 Nissan, 5741 • April 15, 1981
"There is a solution to America’s energy crisis: Solar Energy. Solar technology requires far less time to develop than other energy sources.
"What can a small group of Jews accomplish by discussing this issue amongst themselves? Maimonides rules that even a single statement based on Torah, has the power to tip the scales for salvation. Past experiences have shown that issues discussed here, have reached Washington.
"When hostile nations can no longer use oil to manipulate US policy, America’s influence will increase, without having to use force. G-d has blessed this Nation of Kindness with plentiful sources of energy to accomplish a mission – to promote true goodness throughout the world."
http://www.jemstore.com/
Chabad Lubavitch Rebbe Rabbi Rabbi Menachem Mendel Schneerson calls on USA to be energy independent and not bound, beholden by rouge dictators and regimes. Totalitarian, soviet, Arab oil, Drill for oil, coal, natural gas, develop ssolar energy, alternative energy, Black gold, green energy, independent, wind turbines, power factories with solar power abundance, global warming, climate change, 770, Moshiach now
Thursday
True Love
The Meaning of Love
The Rebbe explains the true meaning of love to a young woman beginning to date. Not the stuff of novels and stormy passion - Chana Sharfstein
“…Then, to my great surprise, the Rebbe asked me about my very personal plans, about marraige. I told him that I had met several young men, but I had not met someone I wanted to marry. The Rebbe smiled broadly and asked my opinion about a specific young man. I swallowed hard. I could not believe it, but the question concerned a young man I had recently met. The Rebbe then asked about another young man I had gone out with, and a third, and I was totally overwhelmed. The Rebbe apparently knew everything about my life, certainly this aspect. I just shook my head and blushingly explained why each one was not the right one for me.
“Love, he explained to me, is not that which is portrayed in romantic novels. It isn't that overwhelming, blinding emotion that is portrayed in a romance. These books do not portray real life, he said. It is a fantasy world, a make-believe world with made-up emotions. Fiction is just that--fiction--but real life is different. And then, as a father to a daughter, he began to explain to me the meaning of real love.
“Love, he told me, is an emotion that increases in strength throughout life. It is sharing and caring, and respecting one another. It is building a life together, a unit of family and home. The love that you feel as a young bride, he continued, is only the beginning of real love. It is through the small, everyday acts of living together that love flourishes and grows. And so, he continued, the love you feel after five years or ten years is a gradual strengthening of bonds. As two lives unite to form one, with time, one reaches a point where each partner feels a part of the other, where each partner no longer can visualize life without his mate by his side.
“Smilingly he told me to put aside my romantic notions developed by my literary involvement, and view love and marriage in a meaningful way.
“I walked out of the Rebbe's office with a huge smile on my face. The Rebbe knew how to communicate with a dreamy young girl. He knew what to say and how to say it. His words, spoken from the heart, reverberated within my heart.”
The Rebbe explains the true meaning of love to a young woman beginning to date. Not the stuff of novels and stormy passion - Chana Sharfstein
“…Then, to my great surprise, the Rebbe asked me about my very personal plans, about marraige. I told him that I had met several young men, but I had not met someone I wanted to marry. The Rebbe smiled broadly and asked my opinion about a specific young man. I swallowed hard. I could not believe it, but the question concerned a young man I had recently met. The Rebbe then asked about another young man I had gone out with, and a third, and I was totally overwhelmed. The Rebbe apparently knew everything about my life, certainly this aspect. I just shook my head and blushingly explained why each one was not the right one for me.
“Love, he explained to me, is not that which is portrayed in romantic novels. It isn't that overwhelming, blinding emotion that is portrayed in a romance. These books do not portray real life, he said. It is a fantasy world, a make-believe world with made-up emotions. Fiction is just that--fiction--but real life is different. And then, as a father to a daughter, he began to explain to me the meaning of real love.
“Love, he told me, is an emotion that increases in strength throughout life. It is sharing and caring, and respecting one another. It is building a life together, a unit of family and home. The love that you feel as a young bride, he continued, is only the beginning of real love. It is through the small, everyday acts of living together that love flourishes and grows. And so, he continued, the love you feel after five years or ten years is a gradual strengthening of bonds. As two lives unite to form one, with time, one reaches a point where each partner feels a part of the other, where each partner no longer can visualize life without his mate by his side.
“Smilingly he told me to put aside my romantic notions developed by my literary involvement, and view love and marriage in a meaningful way.
“I walked out of the Rebbe's office with a huge smile on my face. The Rebbe knew how to communicate with a dreamy young girl. He knew what to say and how to say it. His words, spoken from the heart, reverberated within my heart.”
Wednesday
Tzomah Lcha Nafshi
The Rebbe sings Tzomah Lcha Nafshi
"My soul thirsts for You, my flesh longs for You; as one in a desolate and dry land without water, so I thirst to behold You in the Sanctuary, to behold Your might and glory." (Psalms 63:2, 3). This song was first taught by the Rebbe on 28 Nissan, 5714 - 1954.
Chabad Lubavitcher Rebbe Rabbi Menachem Mendel Schneersohn sings soul-stirring song Tzama Lecha nafshi Tzama Lecha Nafshi צמאה לך נפשי צמא לך בשרי בארץ ציא ועיף בלי מים כן בקודש חזיתיך ליראות עוזך וכבודך
"My soul thirsts for You, my flesh longs for You; as one in a desolate and dry land without water, so I thirst to behold You in the Sanctuary, to behold Your might and glory." (Psalms 63:2, 3). This song was first taught by the Rebbe on 28 Nissan, 5714 - 1954.
Chabad Lubavitcher Rebbe Rabbi Menachem Mendel Schneersohn sings soul-stirring song Tzama Lecha nafshi Tzama Lecha Nafshi צמאה לך נפשי צמא לך בשרי בארץ ציא ועיף בלי מים כן בקודש חזיתיך ליראות עוזך וכבודך
Tuesday
Prisoners are Worthy of Respect
On the weekend after Shavuos 5745, the Aleph Institute organized a two-week Torah Study Retreat in Crown Heights for Jews in federal prisons.
in the program was participation in the Rebbe's farbrengen (public gathering) on Shabbos afternoon.
Shortly before the farbrengen, Rabbi Leibl Groner, the Rebbe's secretary, came looking for the institute's director, Rabbi Sholom Ber Lipskar. "The Rebbe has asked," Rabbi Groner told him, "that the prisoners not be seated together at the farbrengen, but be interspersed among the crowd."
Rabbi Lipskar looked at him quizzically; he had reserved seating in one area, and re-seating the participants would involve considerable adjustments. Rabbi Groner, however, proceeded to explain the Rebbe's reason. If they are seated together, the Rebbe had said, people will ask who they are. It will be said that they are prisoners, and this will be embarrassing to them. To prevent this from happening, they should be seated separately.
The Rebbe also explained that although at the end of the farbrengen he would be distributing bottles of mashkeh, he would not give a bottle to this group, although they were most deserving of this extra concern. This would attract attention, and their identity would be revealed. Rather than risk causing them embarrassment, the Rebbe preferred not to give them mashkeh. Instead, the Rebbe raised their spirits by including in that farbrengen an extraordinarily forward-looking dissertation concerning prisoners.
www.jemstore.com
The Chabad Lubavitcher Rebbe Menachem Mendel Schneerson shows great sensitivity to the dignity, feelings & respect of Jewish federal prisoners visiting him in 770, taking great pains to insure that no negative attention is drawn to them, that they shouldn't be embarrassed
The Chabad Lubavitcher Rebbe Menachem Mendel Schneerson shows great sensitivity to the dignity, feelings & respect of Jewish federal prisoners visiting him in 770, taking great pains to insure that no negative attention is drawn to them, that they shouldn't be embarrassed
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